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Click to hear this sermon sermon080518
About two and a half weeks ago,
tropical cyclone Nargis hit the Southern valleys in Myanmar with over ten hours of 190
kilometers-per-hour winds.
Neighbors: God and My Relational Self - Luke 10: 25-37;
Ephesians 4: 25-5: 2 - May 18, 2008 - Cicero United Methodist Church -
Everett J. Bassett
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About two and a half weeks ago,
tropical cyclone Nargis hit the Southern valleys in Myanmar with over ten hours of 190
kilometers-per-hour winds. Neighborhoods were destroyed; villages were wiped
out. Early estimates were over 10,000 killed. Then it was 22,000. Now the Red
Cross is estimating over 48,000 people killed - others say 128,000. And, many
more will die if aid isn't poured in very soon.
This, of course, is a major disaster
in its own right. But here's the shocking thing -much of the food and
medical relief that is ready to go is not being allowed in to the people who
need it. The generals who rule Myanmar have a combination of distrust of any
outsiders, and a lack of caring about the lives of the people they govern - and
they are drastically slowing down international aid to the people who are
suffering so terribly. Many have suffered and died because of their failure to
act. It's unbelievable to us.
Of course, that's a faraway place.
Nothing like that could take place here is our own country. But think again.
For example, President Bush, who has diligently confronted the epidemic of
AIDs, especially in Africa, has sent to Congress the second stage of his
President's Emergency Fund for AIDs Relief. This bill extends the president's
AIDs policy that is having a great impact in many places. The House has dealt
with the bill; there is overwhelming support in the Senate; the President, of
course, will sign it. But... seven conservative senators have formed a
blockade. They say that if a bill for AIDs is approved, then next thing you
know, people will ask for other things, like 'food, water, treatment of other
infectious diseases, gender empowerment programs,' and 'poverty alleviation
programs'. It will be a case, in their words, of 'mission creep. '
Once these seven senators put the
brakes on the bill, none of the other key leaders, including the President and
the Senate leaders, have seen it as a priority to step forward and expend
political capital to push the bill through. And, as in Myanmar, people suffer
and die because of the failure to act. Again, it's unbelievable.
Jesus was once approached by a man
question that every confirmand, every mentor, every parent, every pastor, every
church member, everyone who wants to please God has to answer. The man asked
Jesus 'Who is my neighbor?' I wonder what he thought Jesus would say. Would
Jesus say, "Your neighbor is the person who lives next door to you."
Or, "Your neighbor is your fellow citizen or church member." Or,
"Your neighbor is the one of your race, your social class, your
liking." Or, "Your neighbor is the popular kid in school, or the
dealmaker at work, or the one whose attention will elevate you socially."
But Jesus didn't say any of those
things. Here's what he said: "A man was going down from Jerusalem to
Jericho, and fell into the hands of robbers, who stripped him, beat him, and
went away, leaving him half dead. The people Jesus was talking to would know
that road very well - would know that it was dangerous - and that what happened
to that man in the story was one of their biggest fears. That man would
probably die. But wait, said Jesus. A priest came down the road. And we
listening to Jesus' story say, "Oh thank God. A priest. Now the man will
be rescued." But the priest walks by on the other side on the other side
of the road. And the Levite, another respected leader pledged to help the
people, does the same. It's unbelievable.
The Myanmar government will not allow
aid to get through, and thousands die. The political leaders of the United
States will not push through a bill to bring desperately needed AIDs relief,
and thousands suffer. You see, what Jesus was describing in that priest and
Levite was not two bad apples in the barrel. He was describing a cruel,
uncaring reality in this world where people again and again fail to help each
other. And there's always a reason - the priest was a busy man. The Levite
might be afraid he'll be beaten. The Myanmar generals might be shown up in
front of their own people. The President and the Senators have political
realities to consider. People suffer greatly while we sort out our reasons for
passing by on the other side of the road.
But, thank God, Jesus' story doesn't
end there. Because there are neighbors in this world. And, fortunately for that
man who was lying there bloody and bruised, the next man who came down the road
was his neighbor. Here's the shocker though, for that Jewish audience Jesus was
teaching -- the neighbor was a Samaritan, and Jews and Samaritans were ancient
enemies. But the Samaritan saw the dying man, and he had compassion, and he
poured mercy on the one who was hurt. And the man's life was saved - not by his
own countrymen, his own leaders, But by the one he had despised. This is the
shock in one the most shocking stories ever told. Who was the real neighbor?
asked Jesus. The answer is obvious - the one who showed mercy.
Who is my
neighbor? is a question we are going to have to answer more and more. There's a story about a man who wanted to
hang a picture on the wall of his apartment. As he was driving the nail, he had
to bang hard with the hammer. There was a knock on his door; it was his
neighbor in the next apartment. The man hanging the picture apologized, saying,
"I'm sorry. I had to hammer hard. I hope the noise wasn't too much."
And his neighbor said, "Oh no. I'm not concerned so much about the noise.
I just wonder if you mind if I hang one of my pictures on the other end of your
nail."
Do you know that there are currently
6.6 billion people living in the world? And do you know that by the year 2050,
when the world and the church are being led by the young people we confirm
today, it is projected that the world population will top 9 billion people?
There's a lot we don't know about how to live on a planet with 9 billion people
- but here's one thing we better figure out. We better figure out how to be
neighbors. We better figure out how to be kind to each other. Because more and
more we're going to be living in a world where the nail you drive in your wall
is going to end up in your neighbor's living room. We've got to figure out how
to live with each other.
In the past few
sermons I've preached, I've focused on the Great Commandment - - that teaching of Jesus that we should love
the Lord our God with all our heart and soul and mind and strength - in other
words, emotionally, spiritually, mentally and physically. But Jesus didn't stop there - he quoted
another verse from the Old Testament - "You should love your neighbor as
yourself." Heart and soul and mind and
strength - those are personal attributes, and if they were all there was to it,
, we might imagine that loving God is an individual thing, something you do
within yourself, with nobody else involved. But Jesus said No, there's more. We
need to love God in relationships as well. We need to stop and help each other.
We need to care about people dying in Myanmar and folks with AIDs and the next
door neighbor who's hurting and the stranger who's having a hard time. That's
what we have to be about if we want to be known as Christians.
What a joyful
thing to celebrate with these confirmands this morning. You who are being
confirmed, we have told you over the last few months that this is a decision
only you can make. It's something inside you that says, Yes I love God. Yes I
love Jesus. And I want to be a follower of Jesus. To do what he wants me to do.
To tell people about him, and live in a way that pleases him. This is my
decision. I have chosen it. And I believe Jesus will put his arms around me and
love me through all my life on earth, and all the way to heaven. That's
something you decide as a person.
But there's something else I hope
we've told you. When you are confirmed, you are joining the neighborhood that
Jesus started. Part of that is called the church. In the Bible, church members
had such a family feeling that they called each other brother and sister. But
it's even wider than that. Jesus said that to be part of his family, you join a
neighborhood. And when he was asked who is in the neighborhood, he told the
shocking story about the Good Samaritan who cared about the stranger and helped
him.
Most of you are already members of
clubs and teams and troops. But there is something different about being a
member of the church. This is the club where what holds us together is that we
love God, and because of that, we love every last person in the world. That's
not always the way of the world. In this world, governments don't always care
for their people; staying on top is often more important than caring about
others; people hurry by others in need, and don't care much beyond their own
little circle.
But when you join a church, you are saying that that's not how
you choose to live.
Jesus started a neighborhood of love that extends around the
world; and wherever people are forgotten, oppressed, mistreated, or abused,
friends of Jesus are neighbors reaching out to each other. And the neighborhood
is not just Main Street. Or Cicero.
Or your school. Or the houses you pass on the way to work. The neighborhood is
wherever someone is hurting by the side of the road. Wherever the cries of
children are heard. There is where Jesus wants to be. And he needs you and me
to take him there. God has a great plan for this world; that's why Jesus came
and died. But the plan will only unfold as rapidly as confirmands and mentors,
pastors and laity, brothers and sisters, friends and strangers - as fast as
each one of us chooses to put aside our narrow concerns and join the
neighborhood - great things are going to happen on this tiny planet the more we
get to know and love and help each other. Nine billion people won't have much
choice if they want to survive. Let's break down the walls and get neighborly.
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