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Click to hear this sermon sermon090614
When you
buy an airplane ticket, you don't think you are buying a history lesson.
Living With Spirit: REMEMBER - Acts 2: 22-36 - June 14, 2009
- Cicero United Methodist
Church - Everett J. Bassett
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When you
buy an airplane ticket, you don't think you are buying a history lesson. But a
week ago yesterday, when Sharon and I landed at JFK in New York, as we were
taxiing to our gate, the flight attendant got on the public address system to
say some of the usual Stay seated until the plane has stopped and Thanks for
flying with us sorts of things. But then he asked us to pause and consider the
significance of the day - the 65th anniversary of D-Day. He gave a heartfelt
speech about the privilege of freedom, and shared statistics of how many gave
their lives during that Normandy
invasion. He asked for veterans to identify themselves so we could show our
appreciation. And we did.
It was
clear that that flight attendant had a strong belief in the need for historical
awareness. Time and time again we are reminded that not everybody does, and our
lives are poorer for it. In the church we are very aware of this because fewer
and fewer people know the basics of biblical history. College chaplains say
that even young people with a lifelong church background don't know answers to
basic questions like, "Who lived first - Moses or Jesus?" or
"What happened on Pentecost?"
Some may
say, 'So what?' As long as people learn a sense of right or wrong, and believe
in God, what does it matter if they know anything about the order of things?
There are a
couple answers to that. First of all, if people don't know their historical
roots, then they are easy prey for those who want to bend the truth. For
example, surveys show that most people believe that the Bible says, "The
Lord helps those who help themselves." The Bible didn't say that; Benjamin
Franklin did. And Franklin
said some wise things, and there may be some wisdom in that expression. But it
also has been used to preach a kind of selfishness that is the exact opposite
of the teaching of the Bible. But people don't that, because they don't know
their biblical roots.
The same
danger is strong in the rest of our social lives as well. It is, for example,
very distressing to hear about a rise in Neo-Nazism and anti-Semitism in Germany over
the last few years. Of all places to shrink in horror from the very idea of
anti-Semitism, Germany
should have learned the lessons of that kind of hate more than any place on
earth. But here's the shocker: a survey in 2005 showed that over half of young
people in Germany
under the age of24 cannot tell you what the Holocaust was. They don't know
their history, so the major safeguard against a repeat of history is gone.
But it goes
deeper than that. If we don't know our history, we can't know who we are. We
can only have the most superficial sense of our own identity. One place I saw
that illustrated is in Toni Morrison's novel Tar Baby, where Jadine is a young African
American woman working hard to disconnect from the terrible struggle of her
ancestors, and to forget her past by joining the jet-set life of New York City.
But as her world unravels, she sits with the aunt who raised her, and her aunt
shares this: "Jadine, a girl has got to be a daughter first. She have to
learn that. If she never learns how to be a daughter, she can't never learn how
to be a woman. I mean a real woman: a woman good enough for a child; good
enough for "a man - good enough even for the respect of other women ... A
daughter is a woman that cares about where she come from ...I don't want you to
care about me for my sake. I want you to care about me for yours."
There are,
of course, many layers of meaning in those words. But a strong layer is the
wisdom that says if you don't honor your roots, your past, your history - then
you can't know who you are. You've got to understand what it means to be a
daughter before you can reach the fullness of womanhood; a son to reach the
fullness of manhood.
All this, I
hope, is a good way to think about our scripture lesson for this morning.
We have been reading through the Pentecost story in Acts 2,
and I have been preaching a series of sermons entitled 'Living With Spirit.'
That's what the disciples of Jesus were learning to do. They were gathered together
after Jesus rose to heaven, and they were filled with the Holy Spirit. Their
hearts were lifted in joy, and they felt a burning flame of power. Peter
stepped forward to preach the first sermon in the history of the church, and
people were moved to listen and respond. And the church was born.
So if we
want to live with spirit and joy the way those disciples did, the first thing
we have to remember is to gather - to stay connected. The second thing we need to
do is to proclaim - live lives that spread the joy of God's grace. And you
might think that the next step would be 'blast-off. The new power has come. The
people are attentive and ready. The fire is lit. This is ignition time - full
speed ahead into the new future.
That's why
it seems a little shocking that what Peter does, in his sermon, is not full-speed
ahead - it's Let's look back. Let's remember who we are. Let's gather up our
history so we can understand this new thing that has happened. And so, right at
the critical moment, Peter explains the meaning of the crucifixion and
resurrection of Jesus Christ by looking back at promises that were made to the
prophet Joel four hundred years before, and other promises made a thousand
years earlier, to King David, in what we now know as the fifteenth Psalm: 'In
the last days it will be,' says the Lord, 'that I will pour out my spirit on
all flesh.' 'You have made known to me the ways of life; you will make me full
of gladness with your presence.' Those were words from the distant past.
In reality,
Peter is doing something technical here. He is following a tradition common in
debating circles in those times - using well-known scriptures to form an
argument - in this case, an argument about who Jesus was. If this were a Bible
study, we would get into that in more detail. But the point here is to note
that before the church soared ahead under the power of the Holy Spirit, there
is this moment when the connection with the past is made. You've got to be sons
and daughters first - linked to your heritage -- before you can charge ahead
and be men and women making the future.
Probably
the most famous quote about remembering our roots was by the American writer
George Santayana, who said, "Those who can't remember the past are
condemned to repeat it." Santayana also said this, "The freest spirit
must have some birth place, some (place to stand) from which to view the
earth." I think that's one way to look at the story of Pentecost. The
freest spirit in all creation was unleashed - God's Holy Spirit. But this
spirit was not a newcomer on the scene. The Holy Spirit had roots from the very
beginning of time. It moved on the face of the waters in creation; it inspired
patriarchs of the faith, and great prophets; it directed Jesus through his
whole life. And that connection with all of history was powerful as it flowed
into the disciples at Pentecost.
So I've
been talking about living with spirit - with passion and enthusiasm and hope.
And that all sounds like charge into the exciting future stuff, and it is. Except
if you're going to charge into the future, you need to know that you won't just
charge into the unknown and end up groping around in strange territory. The way
to do that is to be firmly rooted in the past, because those roots tell you
where you are, where home is, and where the source of your power dwells.
It's where
the power of a nation dwells. The history of our nation is both glorious in its
ideals and the high hopes of so many who came to live here, and shameful in the
way whole groups were mistreated, and in some cases nearly totally eliminated.
So, for example, when we have a time such as the last couple months, when we've
seen hate crimes in Binghamton and in the Holocaust Museum
in Washington,
we're not in the dark about those things. Our history teaches us about the
deadly power of prejudice in our midst, and the danger of complacency toward
it. We need to learn the lessons of the past, and also to celebrate the
glorious times in our national history.
Rootedness
in the past is where the power of a church dwells. In our church, we talk about
the new directions God is taking us - buying the Conference offices, expanding
in discipleship and mission, and so on. But those new directions hold promise
only to the extent that we remember the old, old story at the heart of who we
are - the God who made us, the Savior who died and rose, and the countless
generations of those who have proclaimed love here in this very spot, and met
the challenges they faces, so that we could stand on a strong foundation today.
And
finally, so often facing the past is where we find our personal power as well.
I know it's more complicated than this; I know there are exceptions to this;
but I still think it's basically true that it's the demons of the past that we
try not to think about that have the most power over us. Those hidden things
sabotage our hopes, and keep us from truly living with spirit. When we face
them out in the open, and name them, and place them in God's hands, they begin
to lose that power.
And as for
the other side of the coin - the blessings and victories and wonderful,
wonderful memories - they remind us, when we're down and out, of how there is
grace in this life, and how faithful God is. Claim your history, with its hard
times and its joys. I believe you'll see that God was walking beside you the
whole way. And knowing that truth is what sets us free, and allows us to live
with spirit.
In the
airport last weekend, I watched a little child, maybe two years old, go
exploring. She would take a couple steps, then turn around to see her mother
watching her, then take a few more steps, and turn around to look back again.
Those steps ahead were a little scary, I imagine, but looking back made her
secure. And what joy she had on that journey. Not a bad lesson from a two year
old.
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