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The story of Jesus is told four times in the Bible, by Matthew,
Mark, Luke, and John.
The
Spirit Moving: Healing - Acts 9: 31-43 - June
19, 2011- Cicero
United Methodist Church
- Everett J.
Bassett
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The story of Jesus is told four times in the Bible, by Matthew,
Mark, Luke, and John. Each tells the story in a slightly different way,
accenting the things that are-important
to him. But Luke alone does something for which we are eternally grateful; he
writes a sequel. The Book of Acts in the Bible is Luke's extension of the
story, telling what happened to the disciples after Jesus went to heaven. We
call that book 'The Acts of the Apostles,' but really it should be called 'The
Acts of the Holy Spirit,' because it is the Spirit that writes this story,
inspiring and guiding the life of those first Christians.
Last year, during the Pentecost season, I preached sermons on
Acts 1-9, the story of how the Holy
Spirit began to form the disciples of Jesus into a church - a community of followers
who worked together for the cause of spreading the Gospel. In those early
chapters of the Book of Acts, we read about their passion for Jesus, and their
amazing power. We read how they took care of each other, and shared all that
they possessed. We read how they did amazing miracles, and how they stood
boldly against dangerous opposition. Finally, in Acts 9, we read about the
dramatic conversion of one key person - Saul, who was a vicious persecutor of
the Christians, and then a devoted follower of Jesus.
That's where we left off last year, and this year, here in the
Pentecost season, I'd like to pick the story back up, because I think it's our
story - it's what we're living today. It seems to me that our society is more
and more like the one those first disciples faced; where the Christian faith is
merely one voice among many. Society isn't built around religion anymore, so
much as around secular forces - like politics, and economics, and nationalism,
and entertainment, and science. You could argue that any one of those things is
more influential now than any religion.
And that shift creates a great spiritual vacuum. People are
spiritually starving today, so they try all kinds of things to satisfy that
hunger. They get excited about predictions that the world will end; they go to
Hogwarts and get fascinated by witchcraft and sorcery; they go New Age, and
meditate around aromas or crystals; they try to open their minds with drugs;
they pay attention to atheists, and so on. People are hungry and searching
desperately for something that will make sense of their existence.
And many people despair about the seeming decline in the role of
the Church in all that. But I believe
the Christian faith is entering into exciting times. Because I think we're back
into the Book of Acts, when the Gospel of Christ was one voice among many,
surrounded by atheists and scientists and other faiths and all kind of
superstitions. In that environment, only real faith survives. People no longer
believe because they're supposed to, or everyone's doing it, or any other
superficial reason. People believe because it's real, and because it's
wonderful. When Peter, in our scripture lesson, walks up to a hurting man and
says, 'Jesus Christ heals you. Rise and make your bed,' he was bringing grace
and spiritual blessing to that man in a way no other power on earth could
match. And because of that, the scripture lesson says, people who witnessed it
turned to Christ in droves. And the world is still hungry for that grace and
power that will authentically revive and excite their lives. They want to know if the
Spirit is still moving. I believe the answer is Yes, in more powerful ways than
ever. I believe there is an answer to the spiritual hunger that is on the faces
and in the hearts of so many people today.
So over the
next few weeks I want to look
at these middle chapters in Acts to see what the Spirit of Christ did in chaotic, changing times. And today's
scripture stories remind us of one of the Spirit's activities that were present throughout the Bible, and are still longed for today - and that
is, when the Spirit is moving,
the Spirit is healing. In today's scripture
lesson, the disciple Peter helps a lame man named Aeneas rise up and walk for the first time in eight years. Then he helps
a woman named Tabitha come back to life after being pronounced dead. This of course sounds very
much like the kind of miracles Jesus
performed. And Peter is very
clear that that's where the power comes from.
He says to Aeneas,
'Jesus Christ
heals you.' And that's the kind of
thing you can say when the Spirit is moving. That's the kind of power that Christian people can witness and
exercise in their lives. We are healers
in the name of Jesus and in the power of the
Holy Spirit. When the Spirit is moving, healing takes place.
Now, we need to chew on that. Because the fact is that the idea
of healing, rather than being a vessel of Spirit-power, has often been an
intellectual obstacle for many people. And the reason for that is that the kinds of cures that seem so easy and
available in the Bible are not so much so in our experiences of real life. Why
is it, someone could ask, that Jesus could restore somebody's sight as if it
was easy, and then could promise that we His followers would do even greater signs and wonders? And then a
churchful of people could pray
for a beloved member's healing from a degenerative eye disease, as one church
I'm familiar with did - and - no cure. That woman lost her sight. And, no doubt, more than
one person in that church lost his or her faith
in the power of prayer. How can that happen?
People have made all
kinds of attempts to explain: Maybe
we prayed wrong, and needed to say this
instead of that. Maybe we didn't
believe enough.
Maybe healing
could only take place in the Bible - or could only be done by the Son of God.
Maybe only a few gifted people can heal. Maybe the healings in the Bible were the results of their not having our
scientific medical knowledge. Or, just the opposite, maybe
our scientific medical knowledge gets in the way, and closes us to the healing power of God. And so
on. I think you could find plenty wrong with most any of those explanations.
But they are honest expressions of something that puzzles us: Jesus promised
that we would have the power to heal. When the Spirit moves, the Spirit heals. Here are two stories of Peter
exercising that power. Why can't
we do that kind of thing today? Or, lest, why do those miracles seem common in
the Bible, and rare in real life?
I don't claim to be able to unravel the mystery of
something that has puzzled
people for thousands of years.
But I believe there are some things
we know, and would like to share
five of them:
1. God wants everyone healed. The very nature of God is
to desire the best possible life for
each of us. 'In all things God works for good,' said the
apostle Paul, as a way of saying that God is always on the side of wholeness; of healing. No one wants
your healing and mine more than God.
2. God doesn't always get His
way. This is the insight that made a bestseller out of Rabbi Harold Kushner's
book When Bad Things Happen to Good People -that even though God is
omnipotent, His power can be limited
by the situation. There are times that God is limited, for example, by our own
free will. There are times when God is limited by the laws of nature, and the balance of one
thing against another. Three people who dealt with this in popular entertainment were the writers of the
movie Bruce Almighty, a comedy about God allowing a man named Bruce to take over his job
for a couple days,
just to see
what it was like to be God. And Bruce likes
it pretty well, except for those millions and millions of prayers that keep
whispering in his head, from all over the world, every second of every day.
Finally, he just puts out a frustrated, blanket, Yes, to every prayer, and
washes his hands of it. Except suddenly, the world is totally out of whack. Weather and
climate are all messed up; violence breaks out everywhere as people feel
entitled to
everything they want; sports games are chaos as both teams expect to win;
people are selfish and callous, and never learn the lessons of patience and
suffering. And so on. Rabbi Kushner, and the writers of that movie, are
saying the same thing - God has to hold in balance things that we can only
imagine, and so sometimes God doesn't get His own way, and for reasons
beyond us, suffering continues.
3. Even so, God never abandons
us. When we suffer, God suffers, too. That is what Jesus is all about. God
hears those millions of prayers, every one. They break His heart. He never
washes His hands of them. And He sent His own Son Jesus to carry the weight of
that suffering on His back - to suffer with us. In our worst moments in life -
even if such moments are chronic and agonizing, we can be sure of this - Jesus
walks beside us, full of compassion and grace, and understands what it is to be
stifled by pain, physical, mental, emotional. He bore it all, and still does.
4. Healing always comes.
Jesus, the Great Physician, the Good Shepherd, always brings healing. I have no
idea why it comes sooner or later; why sometimes it can only fully come in
heaven rather than on earth; why it often comes on the other side of
frustration rather than this side. I only know that when the Spirit is moving,
the Spirit is healing. And there are some things we need to keep in mind. For
example, we should never take for granted the healing that takes place every
day in the thousands of hospitals and clinics around the world. Just because we
can understand it medically doesn't mean that it is not a God-given miracle
every time cancer goes into 'remission
because of chemotherapy, or a person finds a new lease on life because of
laparoscopic surgery. It is a miracle every time. We should also never take for
granted the healing power of kindness, and love, and prayer, and the ministry
of dedicated people like Stephens Ministers, and pastoral counselors, and
caring friends, and prayer warriors. Over and over again we witness the healing
power of what we might call 'ordinary' moments of grace and kindness - but of
course they are not 'ordinary' at all. They are beautiful gifts of God. We
should also never confuse curing with
healing. Just because a disease is not cured, doesn't mean healing is not
happening. As the
apostle Paul realized, when
his prayers for a cure for his affliction seemed futile - God's grace was still
sufficient for his needs, and God's strength was still seen in Paul's weakness.
And finally:
5. We should always remember
that there is a place and a time in God's plan of full healing. There is a
place and a time where what could not be perfected here on earth will be
fulfilled in heaven - where there will be no such thing as Alzheimer's or
cancer or chronic pain. I
have absolutely no doubt that many, many people I have prayed with are in that
place now, because I have no doubt about God's healing Spirit.
The world is hurting. There
is physical sickness; there are broken relationships; there is emotional
anguish; there are desperate spirits. There is no room in such a world for
superficial religion. Churches
that are just going through the motions will not survive the next fifty years,
thank heavens. But churches that strive for an authentic voice of faith -
churches that are open vessels for the Spirit to move - these will be places of great healing
and faith. The world is
longing for what is real and powerful. And that is God's Spirit. And we can all
give thanks -- a great new generation is
rising; God's Spirit is moving; and
amazing things are going to happen in this world. And healing will be one of them.
And if you are in pain this moment, take heart. I can't explain
the mystery of it; I wouldn't dare to try to trivialize it with trite sayings
or shallow promises. But I do believe that there is a Great Physician who is
eager to draw near to you with power. That's why we have a healing service this
evening. That's why we have Stephen Ministers and a busy prayer chain. Because
even though we can't predict it, we can't explain it, we can't understand it or order it -- there is still nothing more
powerful or more true that we ca n say to one another: Jesus Christ heals you. And God's grace will be
sufficient for the needs of this day.
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